Scribbles & Sermons

Deeds, not words

Isaiah 58:1-14

Carl preached on this chapter this morning at Slaugham. This is mostly my responses written as he preached. Sometimes when I make notes during a sermon they are just notes, like those made in a lecture. Here they are much more my interpretation, although some bits of this are Carl’s words.

The chapter was read in a sad and reflective mood, but I feel the first half of the chapter is passionate, even angry. The second is loving and reassuring.

The significance of justice in our parish “statement of becoming” cannot be underestimated- these words from Isaiah hold up a mirror to our own failings – they are hugely challenging.

“Seeming” to be upright and godly, eager for all the right things, is not what God desires, unless your life reflects these attitudes.

This is about values that you have embedded in your life, not those that you profess with your mouth. That is what pleases God.

Treating God’s creatures with disrespect disrespects God himself. No relationship can be maintained without respect.
Praying and hoping for justice is not enough. Working for justice is necessary, not simply desirable.

Your own particular passions are where your focus should be – you cannot right every injustice, you have to pick your battles. But the passion places an obligation upon you to act. The passion also makes you the right person to act. Lots of people approach their pastor to force action in a particular area, and then are put out when the response is to put them in charge of the church’s response to the issue. They want someone else to take responsibility, perhaps seeing the issue as being too big for them. Because of this, we cannot act alone – corporate actions spread the net wider, cooperation strengthens action, mutual encouragement magnifies it.

After the sermon, as we listen to Tim Hughes singing “We must go” I realise that “Must” is not an external compulsion, it is an internal response to gratitude, to the love of God, to our sense of equality, of justice. These things are inbuilt, but our response depends on how effectively we bury our feeling of injustice beneath the selfishness of living our lives for ourselves.

 

Player 3 enters the game

We cannot (not may not) be part of someone else’s relationship with God. There is no player 3 in this game. We might be like the pilot who guides a ship out of harbour to the open seas, but once there, he then relinquishes control. That ship’s journey is not ours.

I look at Chris and still see the girl I married. I remember thinking how God might see my dear departed friend Ruth dancing in church, a slightly plump, very short woman with an effervescent personality. I had the sudden vision that God saw her as I see Chris – like her husband Ron, God saw the young girl, full of life and love, dancing with joy in her relationship with Him.

This should always give us pause for thought when we are embarrassed or ashamed on behalf of someone else, or find ourselves judging their spirituality, their relationship with God. What we see is not what He sees. We are not player 3, we have no place in their relationship, we are outside it. We can TRY to imagine what God sees, we can even ask him to show us. But until we can see past the superficial things, we can never succeed.

We can look at others and try to imagine how He sees them, but I imagine Christ sees people in an entirely different way from how the rest of us do.

(Barbara Brown Taylor – People in church we won’t sit next to?)

 

Lockdown ramble

  • How to praise when we just feel like being alone?
  • How to be the people of God when we don’t feel like being around other people?
  • How to go to church when we just want to go for a long walk by ourselves?
  • How to open up when we just want to shut down?

 

What is it about being together when we worship or praise that is significant? Christians, Jews, Muslims all gather together for prayer and praise.

It is often said you cannot be a lone Christian, yet the hermit has a special place in church history. The desert fathers lie firmly in our spiritual history. Why?

 

No man is an island: yet we all are. We have to establish our bridges and boats, to communicate ourselves to others, and to let them into our lives. No one truly knows us, and we are fearful of letting others see the person we perceive ourselves to be.

Yet God knows us thoroughly, better than we know ourselves – a great part of spiritual growth lies in coming to know and understand ourselves, and this can be a hard journey. Often, I think, we scarcely know ourselves. We are shaped so thoroughly by our early experiences that we can fail to recognise their influence, even to the point of not really understanding what we are now, let alone starting to comprehend how we came to be like that.

When we pray aloud, it is not because God needs to hear what we pray – he already knows what is on our hearts. It is because of what speaking something out loud does in us, and what it means to those who hear. We are making bridges, launching boats. We are telling each other what lies on our hearts.

But what is it that happens within us when we pray (or praise) aloud? What happens when we take inchoate thought or desire, and mould it into words, and speak them out? Something changes. What is it?

Singing in a choir, or playing in an orchestra is somehow significantly different from playing or singing by ourselves. Why? How?

Back again

I’ve had an interesting three years since my last post. Coronary Care, abdominal surgery, atrial fibrillation.

My wife told me today to get off my backside, stop thinking of myself as an invalid, and get a life. Not to let my state of health define me.

So I’m going back to the things I stopped doing during lockdown, and I’m looking for new things too.

I’m going to post some scribbles made during the last couple of years first, and maybe then I’ll feel the need to start again properly.

Bless you all!

J

The rich young man

The March rota is out, and I’m asked to preach on Mark’s account of the rich young man in Mark 10:17-22. This is part of a Lent series about encounters with Jesus.

I know this encounter is in Matthew and Luke too. Do I read all of them, or stick with Mark’s particular viewpoint? This is often a question when preaching  from the synoptics. I suspect there is no right answer!

So I read the passage, and the verses following (Mark 10:23-27) where Jesus expands on the encounter for the benefit of the disciples.

And immediately I’m filled with questions. What does it tell us? That wealth is a problem, or maybe that wealth was this particular person’s problem.  Christ’s comments afterwards suggest it is a general problem.

Yet in the Jewish world of the OT, wealth is a sign of God’s blessing. Here he is, turning everything upside down again!

Or is this more general – for everyone there is “one thing more” that we will always struggle to do or be? We are on a journey where there is always one more place to visit, yet we know we will arrive eventually at our final destination.

Christ “loved him” – despite the one thing he just couldn’t do. Or maybe he did much later… After all, life is a journey.

 

Ash Wednesday

So, today is the beginning of Lent. 40 days of fasting leading up to Easter. Six Sundays that are always feast days, not fasting. Isaiah 58:6-7 reminds us that God’s view of fasting might be a little different from ours: it’s not about me giving something up; it’s about realising that our blessings are meant to be shared. So we consider feeding the hungry, housing the homeless, releasing the oppressed. “What you did for the least of these you did for me”. There’s more about this in last Sunday’s sermon.

We look at the world, and are easily overwhelmed by the scale of responsibility God places upon us. We can never hope to make a significant difference. That’s where we stay humble and focus on what we can do. Random acts of kindness, the most underrated of virtues.

I’ve signed up to follow Stewardship‘s 40 acts during Lent. 40 daily reflections, 40 challenges to respond to Isaiah 58. If I can do it, I’ll post a daily response.

 

Preparing for Lent

Preparing for Lent

Lent starts on Wednesday, which is Ash Wednesday. It covers 40 days, excluding Sundays, which are always feast days, and leads us to Easter. The Church calendar follows Christ’s three years of ministry through these six weeks. So during Lent we are preparing for Easter, reminding ourselves of Christ’s sacrifice for us. It is a time to ready our hearts and minds to acknowledge what this 40-day journey represents.

 Isaiah 58
The reading from Isaiah 58:5-7 is almost always read at the start of Lent. It should be our touchstone when considering what Lent is about. It tells us that God’s notion of fasting has nothing to do with not eating, and everything to do with whether we are looking outward, away from ourselves to consider others.

 Matthew 6
Two weeks ago I preached about The Lord’s Prayer from Matthew chapter 6. That chapter starts with generous giving, moves on to prayer and then to fasting. It emphasises humility in all these things, pointing out that they should all be outward-facing activities. There is no I, no me, no mine in the Lord’s Prayer – although it is presented as a private prayer in Matthew 6, it is in no way self-centred – we pray for ‘us’ to receive daily bread, forgiveness and deliverance. So when we pray the Lord’s Prayer we pray for daily necessities for the richest and the poorest; we pray for forgiveness even (or maybe especially) for those we struggle to forgive; we pray for the strength of the Holy Spirit for everyone in resisting the power of evil. It is tempting to become self-centred, making our giving, praying and fasting public demonstrations of our faith. Christ says that such ostentation has no place in the Kingdom.

 The Transfiguration
So how does our second reading, Mark 9:2-7, fit in with this? The Transfiguration is immediately reminiscent of Moses on the mountain with God. The presence of God made Moses glow so that he had to wear a veil on returning. He met God in all his majesty. He came face to face with the ultimate one. James, Peter and John saw Christ in the same way at the Transfiguration. These are mountaintop experiences – where we catch a glimpse of God’s glory.

But like Moses, we come down again. Moses came down the mountain, tablets of stone in his hands, bearing the commandments. And what did he find? The golden calf. While Moses sought to bind the people closer to God, they were rushing headlong away from him. In his anger and disappointment, Moses smashed the tablets of stone to the ground. He had reached rock bottom. And when I read what God did next I find myself in one of my very favourite places: God sits down with Moses, like a father with a naughty child, and God says “Let’s get two more stones and start again”. The intimate father.

Peter, James and John came down off the mountain to find the other disciples struggling to cast out a spirit from a child. They too had reached rock bottom. And at rock bottom we hear the child’s father cry out “I do believe. Help me in my unbelief!” Jesus restored the child, took him by the hand and lifted him to his feet. Intimate.

We have to remember that ‘Our Father’ is also ‘In Heaven’. He is intimate and yet he is ultimate. There is no other relationship like this one: the Prodigal Father, the creator of the universe, who gathers up his skirts to run to greet his lost son. I can just imagine a servant saying “Who’d a thought the old man had such spindly legs and knobbly knees?” But this old man is the one we all revere – with a mixture of hesitant awe and family affection.

And why is this important? Precisely because of this potent mixture, we long to please him, to bask in his approbation. And what does he want?

Well, read Isaiah. Loose the chains of injustice; feed the hungry; clothe the naked; house the poor wanderer.

But remember too; “This is my son… listen to him.”

And what does the Son say?

“What you did for the least of these, you did for me.”

WWJD
But more than this. Actions speak louder than words. Do you remember youngsters coming back from Soul Survivor with wristbands with WWJD on them. What would Jesus do? The gospels are filled with accounts of his helpless love for humanity. Ultimate he was, casting out demons, healing, restoring. These things we too can do if he calls us to. “Faith as small as a mustardseed…”, he said. “Help me in my unbelief” might be our response.

Intimate he was too, cherishing and building relationships. These things we can do whether called or not, and I think the tenor of Isaiah 58 is that God expects no less.

If you want to do something for Lent, but aren’t sure what, then perhaps have a look at 40 Acts. This includes a reflection for each day and a challenge. You can do it on your own or in a group. You can even get it on your phone.

But be ready. Lent starts on Wednesday.

 

Preparation for Lent – 4

Today I need to confirm the readings and let our worship team know where I’m going, so I now have to commit. Here’s what I sent them:

Isaiah 58:6-7 and Mark 9:2-7 (I’ve shorn off Mk 9:8-9 because I want to leave God’s words clear at the end of the reading).

And for the worship leaders…

Hi Carl, Paul
At the moment I’m thinking like this:
Isaiah 58 is almost always read at the start of Lent – its significance is undeniable, so it will form the cornerstone of what I have to say.
The second reading varies; I like to think of it as a lens to view Isaiah through.
“This is my son… listen to him”. And what does he say?
So I’m looking at a Matthew 6 kind of fasting – facing outward, not self-centred, us and we, not I me mine.
I’m seeing an outward-looking generosity, and outward-looking Lord’s Prayer, an idea of self-denial that requires the other side of the coin to be “What you did for the least of these…”
And I’m looking at Christ at the centre, glorious and divine, ultimate… yet intimate.
Bless you
Jon

Preparation for Lent -3

I’ve made some scribbles on my tablet as I’ve been out and about. Just catching ideas when they strike me.

Not being self-centred so facing outward.

No ostentation so being humble.

Also going from mountaintop experience in Mk 9 to “help me in my unbelief”. It’s tempting to be inward focussed when we are down.

Parallelism and connecting fasting/self-denial to generosity and consideration.

Two sides to everything and seeing the other side.

7 sermons over the last 11 years, and Is 58 is a constant feature. The second reading has varied enormously and often throws a particular light on Isaiah 58.

Two weeks ago – Lords Prayer, intimate and ultimate. Yet Christ encourages us to a solitary prayer which has no I, me or mine in it. It is an outward-facing prayer, never self-centred; a prayer for our community, for humanity.

Today, a mountaintop experience, perhaps mirroring Moses on the mountain. But Moses, having met God face to face, came down to the golden calf, a bitter low-point. After the transfiguration in Mk 9? The demon the disciples could not cast out. The father who said “I do believe. Help me in my unbelief!” Maybe the epitome of heartfelt prayer. In our mountaintop experiences we may see God in all his glory, yet at our bitter low points he is there as our father, gathering up his skirts to run to usher us home.

And we draw on our recent study of Mt 6 – our response is not self-centred; not ostentatious; we are called to be generous, to pray and to fast quietly and humbly: to bless others and call down God’s blessing on others while denying ourselves.

It’s not about me, it’s all about you, Lord.

Preparation for Lent – 2

What a few days – lots of grandpa duties, and a little cherub covered in very itchy chickenpox.

So where have I wandered in my preparation?

It was interesting to see how the Isaiah passage (Isaiah 58:6-7) indicates that God wants to see us turning outwards, towards others. This reflects the same message as I found last week with prayer – we cannot see fasting (Lent) as a self-centred self-denial: it depends upon us concentrating on others, not ourselves. Very Matthew 6.